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Door to the Source of Creation 玄牝之門

  • Feb 5, 2024
  • 2 min read

Updated: 4 days ago


A quiet source that never runs out.
A quiet source that never runs out.

From the verses on Mount Spirit and The True Way, we have seen that the true place of cultivation is the beginning of the mind.


It is the hidden ground where inner work begins. It is the home of the spirit, the center of our being, and the place where awakened truth may be found. It is where formless reality is quietly seen, and where the deeper way of practice takes root.


A modern reader might then ask:


What is the quiet source that keeps renewing us?


To explore that question, let us turn to a Daoist verse from Chapter 6 of the Dao De Jing. This passage deepens and broadens what we have seen so far. It points to the hidden source not only as the beginning of cultivation, but also as the life-giving root that quietly sustains us.


道德經, 第六章
谷神不死,是謂玄牝。玄牝之門,是謂天地根。綿綿若存,用之不勤。
The undying valley spirit is the Mother of Creation. Its gate is the root of heaven and earth. It goes on, without end or effort. Always giving rise.


Here is the video to follow along.


Of the many ways this passage can be understood, this is the way I have been reflecting on it.


The phrase valley spirit is a literal translation. On a deeper level, I take it as another name for Tao. I have chosen to keep it literal because the image of the valley feels important.


When I sit with the word valley, I think of a place that receives and sustains life. People settle in valleys because there is fertile ground and water nearby. With that image in mind, I begin to imagine an inner valley within the human being. The phrase valley spirit then feels like a quiet way of speaking about a living presence within us.


This is why I connect it with Tao, the source of all things, often spoken of as the Mother of Creation. Just as Tao gives rise to life, it also seems to place within each of us something of that same quiet and sustaining nature. It supports life, nourishes growth, and in time draws us back toward the source.


The word door in the next line points not to an outer place, but to an inner opening. Read this way, it echoes the hidden place spoken of in the Flower Sermon and in the verse about Mount Spirit. But here that hidden place is shown in a new way: as the root of heaven and earth, the mysterious source from which all things arise.


When I bring this into daily life, I think of how naturally we are renewed by nature. In the middle of noise and responsibility, something begins to change when we step outside and slow down. It does not have to be dramatic. Even a quiet walk through a small garden can soften the body and settle the mind. At times, it feels as though something deep within is being nourished again. And perhaps that is why, when our connection to this inner spirit deepens, simply turning inward can begin to bring the same quiet renewal.



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